This is an outstanding set of lecture notes on Collected Topics (bsDus grwa / Pramāṇa studies), with thoroughly orthodox content, profound explanations, and meticulously precise distinctions!
Pudgala is an impermanent dharma and is a manifest object of direct perception. Is it a manifest object of the direct perception that sees the form aggregate?
This is an outstanding set of lecture notes on Collected Topics (bsDus grwa / Pramāṇa studies), with thoroughly orthodox content, profound explanations, and meticulously precise distinctions!
I am pudgala,non-concomitant activity,impermanence,established base.
My hands are form,impermanence and established base.
My feelings are consciousness,and……
I learned some basic classifications😊🌹
The text states: The five fundamental elements are not (not aggregates of coarse physical matter), and their nature is similar to an energy form…
When a person dies, although the organs are still physically present, they can no longer function. Does this mean that the “energy” no longer exists?
Here we learn the concept of cognition, as well as what exactly the structure of the “I” (pudgala) is composed of.
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Pudgala is an impermanent dharma and is a manifest object of direct perception. Is it a manifest object of the direct perception that sees the form aggregate?
Looking forward to more of your sharing!
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Realizing that there is something called “cognition” made me feel that perhaps understanding the truth has to begin here.
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Is cognition also constantly active during deep sleep?
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